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Texts -- Matthew 25:1-17 (NET)

Context
The Parable of the Ten Virgins
25:1 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom . 25:2 Five of the virgins were foolish , and five were wise . 25:3 When the foolish ones took their lamps , they did not take extra olive oil with them . 25:4 But the wise ones took flasks of olive oil with their lamps . 25:5 When the bridegroom was delayed a long time , they all became drowsy and fell asleep . 25:6 But at midnight there was a shout , ‘Look , the bridegroom is here! Come out to meet him.’ 25:7 Then all the virgins woke up and trimmed their lamps . 25:8 The foolish ones said to the wise , ‘Give us some of your oil , because our lamps are going out .’ 25:9 ‘No,’ they replied . ‘There won’t be enough for you and for us . Go instead to those who sell oil and buy some for yourselves .’ 25:10 But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet . Then the door was shut . 25:11 Later , the other virgins came too, saying , ‘Lord , lord ! Let us in !’ 25:12 But he replied , replied , ‘I tell you the truth , I do not know you !’ 25:13 Therefore stay alert , because you do not know the day or the hour .
The Parable of the Talents
25:14 “For it is like a man going on a journey , who summoned his slaves and entrusted his property to them . 25:15 To one he gave five talents , to another two , and to another one , each according to his ability . Then he went on his journey . 25:16 The one who had received five talents went off right away and put his money to work and gained five more . 25:17 In the same way , the one who had two gained two more .

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  • Bangunlah! Dengar Suara [KJ.276]
  • Majulah, Majulah [KJ.253]
  • Pujilah Sumber Hidupmu [KJ.314]
  • Yerusalem, Pusaka Daud [KJ.155]
  • [Mat 25:1] Behold The Bridegroom Draweth Nigh
  • [Mat 25:1] Lamps Trimmed And Burning
  • [Mat 25:1] Ten Virgins, The
  • [Mat 25:1] When Descending From The Sky
  • [Mat 25:1] When The Bridegroom Comes (latta)
  • [Mat 25:1] When The Bridegroom Comes (warren)
  • [Mat 25:1] Ye Virgin Souls, Arise
  • [Mat 25:1] Ye Waiting Souls, Arise
  • [Mat 25:4] World Is Sad With Hopes That Die, The
  • [Mat 25:6] Behold, He Cometh
  • [Mat 25:6] Behold, The Bridegroom Comes
  • [Mat 25:6] Behold The Bridegroom Cometh (root)
  • [Mat 25:6] Bride Of The Lamb, Awake, Awake
  • [Mat 25:6] Bridegroom Soon Will Call Us, The
  • [Mat 25:6] Lord Is Coming By And By, The
  • [Mat 25:6] O Bride Of Christ, Rejoice
  • [Mat 25:6] Oh Be Ready!
  • [Mat 25:6] Praise, My Soul, The Lord In Glory
  • [Mat 25:6] Trim Your Lamps!
  • [Mat 25:7] Behold The Bridegroom Cometh
  • [Mat 25:7] Will Jesus Find Us Watching?
  • [Mat 25:10] Rejoice, Rejoice, Believers
  • [Mat 25:10] Sleepers, Wake! The Watch Cry Pealeth
  • [Mat 25:10] Too Late
  • [Mat 25:10] Wake, Awake, For Night Is Flying
  • [Mat 25:10] Wake, O Wake, With Tidings Thrilling
  • [Mat 25:13] Glorious Gospel Train, The
  • [Mat 25:13] Little Children, Advent Bids You
  • [Mat 25:13] O Son Of God, We Wait For Thee
  • [Mat 25:13] Wingèd Herald Of The Day, The

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Matthew 24:5; Readiness

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Expository Notes on the Bible (Constable)

  • The angel struck the Egyptians at midnight, the symbolic hour of judgment (v. 29; cf. Matt. 25:5-6), when they were asleep ". . . to startle the king and his subjects out of their sleep of sin."216Pharaoh had originally met M...
  • 30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
  • Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
  • 7:15-16 Even though Daniel understood all kinds of visions and dreams (1:17), much of what he had just seen baffled and alarmed him (cf. 7:28). He now saw himself participating in the events of his vision. He evidently addres...
  • This chapter records a third vision that Daniel received (cf. chs. 7, 8). The vision itself occupies only a small part of this chapter (vv. 24-27), but the verses that precede it prepare for it and connect with it."In many re...
  • Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
  • 3:10 The descendants of the Lord's dispersed ones, the Jews, would bring him offerings of worship from the farthest corners of the earth. The rivers of Ethiopia, probably the Nile and its tributaries, were at the edge of the ...
  • "This text is one of the most messianically significant passages of all the Bible, in both the Jewish and Christian traditions. Judaism sees in it a basis for a royal messianic expectation, whereas the NT and Christianity see...
  • Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
  • I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Verses 21-23 contrast those who say one thing but do another. Verses 24-27 contrast hearing and doing.355The will of Jesus' Father (v. 21) now becomes "these words of mine"(v. 24). As throughout this section (vv. 13-27), Jesu...
  • Matthew's first group of miracles (vv. 1-17) demonstrated that Jesus possessed the messianic power to heal physical ailments. His second group (8:23-9:8) shows even greater powers in other realms: disaster, demons, and diseas...
  • The Pharisees criticized Jesus' conduct in the previous pericope. Now John's disciples criticized the conduct of Jesus' disciples and, by implication, Jesus.9:14 The people who questioned Jesus here were disciples of John the...
  • Jesus interpreted the meaning of the previous parable without waiting for His disciples to ask Him to do so. The picture seems to be of judgment at the end of the messianic (millennial) kingdom (cf. vv. 41-42).570Later Matthe...
  • Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
  • Chapter 18 contains the fourth major discourse that Matthew recorded (cf. chs. 5-7; ch. 10; 13:1-53; chs. 24-25), His Discipleship Discourse. This discourse continues Jesus' instruction of His disciples that He began in 17:14...
  • This section of the Gospel continues Jesus' instruction of His disciples in preparation for their future (19:3-20:34). Then Jesus presented Himself formally to Israel as her King with His triumphal entry (21:1-17). This resul...
  • This parable explains why the last will become first. It begins with a well known scene but then introduces surprising elements to make a powerful point."Jesus deliberately and cleverly led the listeners along by degrees unti...
  • There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
  • Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
  • The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel's leaders (21:28-32). The parable of the wicked tenant farmers exposed the ...
  • Israel's rejection of Jesus as her King was now unmistakably clear. Her leaders had consistently refused to accept Him. Their rejection was a rejection of Jesus' person (22:42). It contrasts sharply with the disciples' confes...
  • 23:29-30 By building monuments to the prophets and other righteous people that their forefathers had martyred, the Pharisees were saying that they would not have killed them if they had been alive then. These construction pro...
  • This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
  • 24:1 The connective "and"(NASB, Gr. kai) ties what follows to Jesus' preceding denunciation of the generation of Jews that rejected Him and the divine judgment that would follow (23:36-39). However the "apocalyptic"or "eschat...
  • This parable helps disciples understand what it means to await the King's return with prudence.25:1 The introductory "then"ties this parable to the subject of the preceding instruction, namely the Second Coming of the Son of ...
  • The other important quality that will make a servant blessed when Jesus returns, in addition to prudence, is faithfulness (cf. 24:45-46). This parable explains what Jesus regards as faithfulness. Essentially it involves using...
  • Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
  • 26:1-2 These verses record the fourth major prediction of Jesus' death that He gave His disciples (cf. 16:21; 17:22-23; 20:18-19). Matthew just finished recording Jesus' claim to judge humankind (25:31-46). Now he wrote that ...
  • Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
  • Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
  • Jesus' proceeded to elaborate on the importance of disciples dealing radically with sin in their lives. He had just warned about leading other disciples astray. Now He cautioned against being led astray oneself."Seducing simp...
  • These verses do not describe the destruction of Jerusalem but the Tribulation at the end of the present age and the Second Coming that will follow it. The Second Coming is the climax of the Olivet Discourse.32013:24-25 In con...
  • Matthew recorded much more of what Jesus taught the disciples following His statement in verse 32 than Mark or Luke did. They just included the essence of His exhortation to be vigilant.13:33 For the fourth time, Jesus urged ...
  • Jesus pictured His disciples as servants waiting expectantly for their master's return (cf. Mark 13:33-37). He promised them a reward beyond imagination for their faithfulness. The parable of the 10 virgins is similar to this...
  • 12:39 Jesus chose another illustration of the importance of preparedness. He compared His return to the coming of a thief in this one. The point is that those whom He visited would not expect His return. This illustration giv...
  • This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
  • 2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
  • Stephen began his defense by going back to Abraham, the father of the Jewish nation, and to the Abrahamic Covenant, God's foundational promises to the Jews.7:2-3 Stephen called for the Sanhedrin's attention addressing his hea...
  • 3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
  • "The first paragraph (vv. 1-5) leads the way by making an application of the servant model and showing how that relates to their treatment of him [Paul]. He changes images from farm to household and insists that he is God'sse...
  • Paul continued to give reasons why we need not lose heart. The themes of life in the midst of death and glory following as a result of present suffering also continue.What about the believer who dies before he or she has foll...
  • 3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
  • Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
  • Paul revealed that he was about to die to impress on Timothy further the importance of remaining faithful to the Lord.4:6 Paul believed that he would die very soon. He used two euphemistic expressions to describe his death. F...
  • By way of review, in 1 Timothy we saw that the purpose of the local church is to be the supporting pedestal of God's truth. To fulfill this function each church needs proper organization. In Titus, Paul emphasized the importa...
  • The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
  • The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
  • 1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
  • Peter concluded this section on the nature of the Christian by assuring his readers that simply practicing what he had just advocated would prepare them adequately for the future. He did this to help them realize that they ha...
  • Peter drew application for his readers and focused their attention on how they should live presently in view of the future.3:11 Peter believed that an understanding of the future should motivate the believer to live a holy li...
  • If I were to boil down the message of this epistle into one sentence it would be this. Fellowship with God is the essence of eternal life.Both the Gospel of John and the First Epistle of John deal with eternal life. John wrot...
  • The opening verses of the book state that "John"wrote it (1:1, 4, 9; cf. 22:8). >From the first century to the present day almost all orthodox scholars have concluded that this means the Apostle John.1Two noteworthy exception...
  • These believers needed to awake from their spiritual slumber, to examine their condition, and to realize their needs (cf. Matt. 24:42; 25:13; 26:41). Their city had fallen into enemy hands more than once due to the carelessne...
  • The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
  • This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
  • ". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...

Expositions Of Holy Scripture (Maclaren)

  • Matthew 9-28
  • Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34. And w...
  • Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2. And five of them were wise, and five were foolish. 3. They that were foolish took their lamps, an...
  • Our lamps are gone out.'--Matt. 25:8.THIS is one of the many cases in which the Revised Version, by accuracy of rendering the tense of a verb, gives a much more striking as well as correct reproduction of the original than th...
  • They that were ready went in with him to the marriage.'--Matt. 25:10.IT is interesting to notice the variety of aspects in which, in this long discourse, Jesus sets forth His Second Coming. It is like the flood that swept awa...
  • For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods, l5. And unto one he gave five talents, to another two, and to another one; to every man acco...
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